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The Bible was written under the inspiration of the Holy Spirit by over 40 different authors from all walks of life:shepherds, farmers, tent-makers, physicians, fishermen, priests, philosophers and kings. Despite these differences in occupation and the span of years it took to write it, the Bible is an extremely cohesive and unified book.
True Forgiveness! 

Have you ever tried to forgive someone and found you simply couldn't do it?

You've cried about it and

- prayed about it and

- asked God to help you.

But those old feelings of resentment just failed to go away.


Put an end to those kinds of failures in the future-

- by basing your forgiveness on faith rather than feelings.


True forgiveness doesn't have anything at all to do with how you feel.

It's an act of the will. It is based on obedience to God and on faith in Him.


That means once you've forgiven a person-

- you need to consider him permanently forgiven! When old feelings rise up within you and


Satan tries to convince you that you haven't really forgiven, resist him.

Say, "No, I've already forgiven that person by faith. I refuse to dwell on those old feelings."


Then, according to 1 John 1:9-

Believe that you receive forgiveness and cleansing from the sin of unforgiveness and from all unrighteousness associated with it including any remembrance of having been wronged!


Have you ever heard anyone say, "I may forgive, but I'll never forget!"

That's a second-rate kind of forgiveness-

- that you, as a believer, are never supposed to settle for.

You're to forgive supernaturally "even as God for Christ's sake hath forgiven you." Eph. 4:32.


You're to forgive as God forgives.

To release that person from guilt permanently and unconditionally and to operate as if nothing bad ever happened between you.

You're to purposely forget as well as forgive.


As you do that-

- something supernatural will happen within you.

The pain once caused by that incident will disappear.

The power of God will wash away the effects of it.

And you'll be able to leave it behind you once and for all.


Don't become an emotional bookkeeper-

- keeping careful accounts of the wrongs you have suffered.


Learn to forgive and forget.

It will open a whole new world of blessing for you.

" not touchy or fretful or resentful; it takes no account of the evil done to it pays no

attention to a suffered wrong." 1 Corinthians 13:5.

Spiritual Pride 

Spiritual Pride

The Danger of Religious Flesh in the Christian Life

By Richard Lovelace1

 Edwards found one explanation for the aberrations of revival periods in the concept of mixtures of grace and carnality in the subjects of revival. Indwelling sin is a constant factor in earthly human experience, he argues, and it may erupt in spectacular ways at the time of conversion. It might appear that the outpouring of the Spirit should quench the fire of sin, and this is certainly true in some measure. But there are times when that outpouring causes sin to flare up like a fire which has just been drenched in kerosene. Sin, rather than being quenched, is merely diverted into new channels.

The convert who has turned his back on the patterns of the flesh which are common in the world may develop new and sublimated patterns of sin which are largely unconscious but extremely destructive, ugly forms of spiritual flesh, or fleshly spirituality. As John of the Cross points out, the seven deadly sins of the one-Christian have their spiritual counterparts within the growing Christian, as the gravitational field of self centeredness seizes and bends the elements of the new life into old carnal patterns. New Christians may envy the spiritual gifts of others and covet them. They may become preoccupied with the emotional side effects of Christian experience and lapse into spiritual gluttony, lusting after joy and ignoring its giver and the responsibility of an obedient walk of faith. Wrath may find its counterpart in censorious judgment. But the most dangerous form of religious flesh is spiritual pride.

Edwards takes up the effects of pride on the aftermath of revival in a classic section of Thought on the Revival in New England. He judges it to be the greatest single cause of the miscarriage of revivals because it affects those who are most zealous to promote them:

This is the main door by which the devil comes into the hearts of those who are zealous for the advancement of religion . . . the chief inlet of smoke from the bottomless pit, to darken the mind and mislead the judgment . . . the main handle by which the devil has hold of religious persons, and the chief source of all the mischief that he introduces, to clog and hinder the work of God.

Pride drastically hinders revival because it padlocks the spirit, shutting the soul off in its own darkness and blocking it from dealing not only with pride itself (for "those that are spiritual proud, have a high conceit of these two things, viz. their light, and their humility") but with every other area of the flesh. Because spiritual pride is so secretive, it is hard to detect except through its effects. Edwards proceeds therefore to analyze these effects, noting that they are generally opposite counterparts to the fruits of the Spirit:

Spiritual pride is very apt to suspect others; whereas an humble saint is most jealous of himself, he is so suspicious of nothing in the world as he is of his own heart. The spiritually proud person is apt to find fault with other saints, that they are low in grace; and to be much in observing how cold and dead they are; and being quick to discern and take notice of their deficiencies. But the eminently humble Christian has so much to do at home . . . that he is not apt to be very busy with other hearts . . . He is apt to esteem others better than himself, and is ready to hope that there is nobody but what has more love and thankfulness to God than he, and cannot bear to think that others should bring forth no more fruit to God's honour than he.

Pride magnifies the faults of other Christians and diminishes their graces, while it diminishes the faults and magnifies the graces of its subject. It is apt to treat the needs of others as occasions of contempt and laughter rather than as sources of concern or shock. All of this may seem conventional enough today until we begin to measure it against the history of American revivalism or the current behavior of both liberal and conservative leaders.

Under the guise of prophetic righteousness, pride can move awakened believers to censorious attacks on other Christians, a lack of meekness in rebuking to separate from those less holy or less orthodox. It can do things to Christians which make their religion grate painfully on the sensibilities of fellow believers. It can engender an unholy boldness before God which expresses itself in undue familiarity and effusive religious talk. It can make people proud to be weird for Jesus and grateful for the persecution this provokes. As Edwards says, "Spiritual pride often disposes persons to singularity in external appearance, to affect a singular way of speaking, to use a different sort of dialect from others, or to be singular in voice, countenance, or behaviour." Both the institutionalized strangeness of Fundamentalism and the invented strangeness of the Jesus movement come into view here, along with many things which pass for religious communication on radio. Edwards notes further:

Spiritual pride commonly occasions a certain stiffness and inflexibility in persons, in their own judgment and their own way; whereas the eminently humble person, though he be inflexible in his duty, and in those things wherein God's honour is concerned . . . yet in other things he is of a pliable disposition . . . ready to pay deference to others' opinions, loves to comply with their inclinations, and has a heart that is tender and flexible, like a little child

Dogmatic orthodoxy and heterodoxy, on the other hand, are generally proud of their inflexibility, mistaking it for conviction. Edwards goes on to say of the humble person:

And though he will not be a companion with one that is visibly Christ's enemy . . . yet he does not love the appearance of an open separation from visible Christians . . . and will as much as possible shun all appearances of a superiority, or distinguishing himself as better than others.

We may note that theological and social singularity, on the other hand, often function as masks and supports for a weak ego. Edwards further points out that "Spiritual pride takes great notice of opposition and injuries that are received, and is apt to be often speaking of them, and to be much in taking notice of their aggravations, either with an air of bitterness or contempt." The absence of genuine dialog between conservatives and liberals during this century is usually traceable to just such mutual contempt. Pride forces believers to either of two extremes in handling opponents: spiteful polemics or refusal to dialog. Edwards sees the problem and offers a motive for a change in behavior:

As spiritual pride disposes persons to assume much to themselves, so it also disposes them to treat others with neglect . . . Indeed to spend a great deal of time in jangling and warm debates about religion, is not the way to propagate, but to hinder it . . . But yet we ought to be very careful that we do not refuse to discourse with men, with any appearance of a supercilious neglect, as though we counted them not worthy to be regarded; on the contrary, we should condescend to carnal men, as Christ has condescended to us, to bear with our unteachableness and stupidity.

It has been said of some religions leaders that they have the unusual ability to be able to strut sitting down. Against this pattern of behavior Edwards sets out an ideal portrait of Christian humility:

The eminently humble Christian is as it were clothed with lowliness, mildness, meekness, gentleness of spirit and behaviour, and with a soft, sweet, condescending, winning air and deportment; these things are just like garments to him, he is clothed all over with them . . . Pure Christian humility has no such thing as roughness, or contempt, or fierceness, or bitterness in its nature; it makes a person like a little child, harmless and innocent, that none need to be afraid of; or like a lamb, destitute of all bitterness, wrath, anger, and clamour; agreeable to Eph. iv.31. . . . [Ministers] ought indeed . . . not to be gentle and moderate in searching and awakening the conscience, but should be sons of thunder . . . Yet they should do it without judging particular persons, leaving it to conscience and the Spirit of God to make the particular application. But all their conversation should savour of nothing but lowliness and good-will, love and pity to all mankind; so that such a spirit should be like a sweet odour diffused around them wherever they go. They should be like lions to guilty consciences, but like lambs to men's persons.

Unfortunately this description is that of a finished saint with some years of mellowing and maturing, and not a picture of a new convert in a religious awakening. But all too often a pattern of behavior which falls short of this ideal becomes an institutional norm for religious leadership, so that we stop striving to grow in this direction as we govern the church or seek to control and orchestrate a burst of renewal.

Responding to Edwards's analysis from a twentieth-century perspective, we can see that spiritual pathology and psychopathology are closely intertwined in producing aberrant revival. What we call pride is usually not an expression of serious self-appreciation but a defense mechanism compensating for unconscious feelings of inferiority. A new influx of spiritual life and gifts should ordinarily eliminate the psychological need behind compensatory egoism and thus attenuate the sin of pride in the believer. But where there is any tinge of guilt or insecurity present in the believer (and Evangelical Christianity can create them easily unless the depth of it challenge is held in exquisite balance with the doctrine of atonement), any unhealed traumas stemming from past rejections or any shade of hidden alienation from God, the graces which should become a support for the believer's legitimate self-regard are transformed into a shield for sin or a defense against inferiority feelings. Orthodoxies of one sort of another, Christian experience and spiritual gifts can all be abused in this manner, and much of the pathology of revival springs from this mismanagement of grace.

Much of the contention and lack of charity in the wake of revival is simply the necessary reflex of the soul which secretly doubts itself and seeks relief in casting doubt on others, as Cotton Mather long ago suggested:

The zeal of many is but a mere composition with conscience, for some favour unto some detestable ungodliness . . . A man does not keep his heart with all diligence; does not walk in the fear of God continually . . . does not lead a life of communion with heaven; does not love his neighbour, and seek his wellbeing, and rejoice in it. And now he compounds with his conscience, to make a mighty noise about something or other, that is not essential to Christianity. Oh! The deceits, the deceits, of wretched hypocrisy!




Let's not forget the blood that was shed for this great nation. Let's not forget the men and women that have died and made the sacrifice so we can have the freedom to love, to worship, and to excercise our faith.FlyHigh Ministries salutes all the soldiers who have made such a sacrifice. Let's not forget the Sacrifice that Jesus made on the Cross that allowed us to have fellowship with the Father.

1John 4:9-10 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we love God, but that He love us and sent His Son as an atoning Sacrifice for our sins.

Declaring His Promises 


Ex 23:27 I will send My terror before you and will

throw into confusion all the people to whom you shall

come, and I will make all your foes turn from you [in


Deut 20:4 For the LORD your God is the one who goes

with you to fight for you against your enemies to give

you victory."

Deut 28:7 "The LORD will cause your enemies who rise

against you to be defeated before your face; they

shall come out against you one way and flee before you

seven ways.

Deut 33:27 The eternal God is your refuge and

dwelling place, and underneath are the everlasting

arms; He drove the enemy before you and thrust them

out, saying, Destroy!

Isa 42:13-17 The LORD will march out like a mighty

man, like a warrior he will stir up his zeal; with a

shout he will raise the battle cry and will triumph

over his enemies. 14 "For a long time I have kept

silent, I have been quiet and held myself back. But

now, like a woman in childbirth, I cry out, I gasp and

pant. 15 I will lay waste the mountains and hills and

dry up all their vegetation; I will turn rivers into

islands and dry up the pools. 16 I will lead the blind

by ways they have not known, along unfamiliar paths I

will guide them; I will turn the darkness into light

before them and make the rough places smooth. These

are the things I will do; I will not forsake them. 17

But those who trust in idols, who say to images, 'You

are our gods,' will be turned back in utter shame.

Isa 54:17 But no weapon that is formed against you

shall prosper, and every tongue that shall rise

against you in judgment you shall show to be in the

wrong. This [peace, righteousness, security, triumph

over opposition] is the heritage of the servants of

the Lord [those in whom the ideal Servant of the Lord

is reproduced]; this is the righteousness or the

vindication which they obtain from Me [this is that

which I impart to them as their justification], says

the Lord.

Isa 65:24 And it shall be that before they call I

will answer; and while they are yet speaking I will

hear. [Isa 30:19; 58:9; Matt 6:8.]

Luke 1:37,45 For with God nothing is ever impossible

and no word from God shall be without power or

impossible of fulfillment.

...And blessed (happy, to be envied) is she who

believed that there would be a fulfillment of the

things that were spoken to her from the Lord.

John 15:7-8 If you live in Me [abide vitally united

to Me] and My words remain in you and continue to live

in your hearts, ask whatever you will, and it shall be

done for you. When you bear (produce) much fruit, My

Father is honored and glorified, and you show and

prove yourselves to be true followers of Mine.

1 Cor 15:25-28 For [Christ] must be King and reign

until He has put all [His] enemies under His feet. [Ps

110:1.] 26 The last enemy to be subdued and

abolished is death. 27 For He [ the Father] has put

all things in subjection under His [Christ's] feet.

But when it says, All things are put in subjection

[under Him], it is evident that He [Himself] is

excepted Who does the subjecting of all things to Him.

[Ps 8:6.] 28 However, when everything is subjected to

Him, then the Son Himself will also subject Himself to

[the Father] Who put all things under Him, so that God

may be all in all [be everything to everyone, supreme,

the indwelling and controlling factor of life].

1 Cor 15:54-57 And when this perishable puts on the

imperishable and this that was capable of dying puts

on freedom from death, then shall be fulfilled the

Scripture that says, Death is swallowed up (utterly

vanquished forever) in and unto victory. [Isa 25:8.]

55 O death, where is your victory? O death, where is

your sting? [Hos 13:14.] 56 Now sin is the sting of

death, and sin exercises its power [upon the soul]

through [the abuse of] the Law. 57 But thanks be to

God, Who gives us the victory [making us conquerors]

through our Lord Jesus Christ.


Rom 4:19-20 He did not weaken in faith when he

considered the [utter] impotence of his own body,

which was as good as dead because he was about a

hundred years old, or [when he considered] the

barrenness of Sarah's [deadened] womb. [Gen 17:17;


20 No unbelief or distrust made him waver

(doubtingly question) concerning the promise of God,

but he grew strong and was empowered by faith as he

gave praise and glory to God,

Ex 15:6-10

6 "Your right hand, O LORD, has become glorious in

power; Your right hand, O LORD, has dashed the enemy

in pieces. 7 And in the greatness of Your excellence

You have overthrown those who rose against You; You

sent forth Your wrath; It consumed them like stubble.

8 And with the blast of Your nostrils The waters were

gathered together; The floods stood upright like a

heap; The depths congealed in the heart of the sea. 9

The enemy said, 'I will pursue, I will overtake, I

will divide the spoil; My desire shall be satisfied on

them. I will draw my sword, My hand shall destroy


10 You blew with Your wind, The sea covered them; They

sank like lead in the mighty waters.

Deut 26:8 And the Lord brought us forth out of Egypt

with a mighty hand and with an outstretched arm, and

with great (awesome) power and with signs and with


Ps 106:9 He rebuked the Red Sea also, and it dried

up; so He led them through the depths as through a

pasture land. [Ex 14:21.]

Isa 40:25-26 "To whom then will you liken Me, Or to

whom shall I be equal?" says the Holy One. 26 Lift up

your eyes on high, And see who has created these

things, Who brings out their host by number; He calls

them all by name, By the greatness of His might And

the strength of His power; Not one is missing.

Isa 40:28-31 Have you not known? Have you not heard?

The everlasting God, the LORD, The Creator of the ends

of the earth, Neither faints nor is weary.His

understanding is unsearchable. 29 He gives power to

the weak, And to those who have no might He increases

strength. 30 Even the youths shall faint and be weary,

And the young men shall utterly fall, 31 But those

who wait on the LORD Shall renew their strength; They

shall mount up with wings like eagles, They shall run

and not be weary, They shall walk and not faint.

Isa 44:24-26 [Judah Will Be Restored ]

Thus says the LORD, your Redeemer, And He who formed

you from the womb:"I am the LORD, who makes all

things, Who stretches out the heavens all alone, Who

spreads abroad the earth by Myself;

25 Who frustrates the signs of the babblers, And

drives diviners mad; Who turns wise men backward, And

makes their knowledge foolishness;

26 Who confirms the word of His servant, And

performs the counsel of His messengers; Who says to

Jerusalem, 'You shall be inhabited,' To the cities of

Judah, 'You shall be built,' And I will raise up her

waste places;

Eph 1:17-22 [For I always pray to] the God of our

Lord Jesus Christ, the Father of glory, that He may

grant you a spirit of wisdom and revelation [of

insight into mysteries and secrets] in the [deep and

intimate] knowledge of Him, 18 By having the eyes of

your heart flooded with light, so that you can know

and understand the hope to which He has called you,

and how rich is His glorious inheritance in the saints

(His set-apart ones), 19 And [so that you can know

and understand] what is the immeasurable and unlimited

and surpassing greatness of His power in and for us

who believe, as demonstrated in the working of His

mighty strength,

20 Which He exerted in Christ when He raised Him from

the dead and seated Him at His [own] right hand in the

heavenly [places],

21 Far above all rule and authority and power and

dominion and every name that is named [above every

title that can be conferred], not only in this age and

in this world, but also in the age and the world which

are to come. 22 And He has put all things under His

feet and has appointed Him the universal and supreme

Head of the church [a headship exercised throughout

the church], [Ps 8:6.]

Col 2:12-15 And you, being dead in your trespasses

and the uncircumcision of your flesh, He has made

alive together with Him, having forgiven you all

trespasses, 14 having wiped out the handwriting of

requirements that was against us, which was contrary

to us. And He has taken it out of the way, having

nailed it to the cross. 15 Having disarmed

principalities and powers, He made a public spectacle

of them, triumphing over them in it.

Rev 1:16-19 And when I saw Him, I fell at His feet

as dead. But He laid His right hand on me, saying to

me, "Do not be afraid; I am the First and the Last.

18 I am He who lives, and was dead, and behold, I am

alive forevermore. Amen. And I have the keys of Hades

and of Death.